“When we think how few men of real religion there are, how small the number of defenders and champions of the truth—when one sees ignorant persons imagining that the principle of Islam is hardness, severity, extravagance and barbarity—it is time to repeat these words: Patience is beautiful, and God is the source of all succour. (Sabr jamîl, wa’Llâhu’l-musta‘ân—Qur’an, XII: 18)”
The Emir Abd al-Qadir al-Jaza’iri
If the words quoted above were true in 1860, when the Emir wrote them, they are sadly even truer today. In the aftermath of the earth-shaking events of September 11 many in the West and in the Muslim world are rightly appalled by the fact that the mass-murder perpetrated on that day is being hailed by some Muslims as an act of Jihad. Only the most deluded souls could regard the suicide-attacks as having been launched by ‘mujâhidîn’, striking a blow in the name of Islam against legitimate targets in the heartland of the enemy. Despite its evident falsity, the image of Islam conveyed by this disfiguration of Islamic principles is not easily dislodged from the popular imagination in the West. There is an unhealthy and dangerous convergence of perception between, on the one hand, those—albeit a tiny minority—in the Muslim world who see the attacks as part of a necessary anti-western Jihad; and on the other, those in the West—unfortunately, not such a tiny minority—who likewise see the attacks as the logical expression of an inherently militant religious tradition, one that is irrevocably opposed to the West.
Although of the utmost importance in principle, it appears to matter little in practice that Muslim scholars have pointed out that the terror attacks are totally devoid of any legitimacy in terms of Islamic law and morality.
More: Recollecting the Spirit of Jihad by Reza Shah-Kazemi – the Ismaili Web.
















