By the ninth century, pharmacists were highly skilled specialists, who were required to pass examinations and be licensed to practice pharmacy.
The field of pharmacy was a significant contribution by Islamic scholars. One of the first pharmacological treatises was composed by Jabir ibn Hayyan (d.ca.815), who is considered the father of Islamic alchemy, and indirectly Latin alchemy. Sources suggest that he was associated with Khurasan in modern day Iran as well as Kufa in Iraq, and that he was a disciple of the Ismaili Imam Ja’far al-Sadiq.
Although not much is known about his early life, there is an enormous body of works ascribed to him and known as Jabirean Corpus which discussed practical alchemy based on the teachings of ancient alchemists.
The Jabirean Corpus, well known in the ninth century, was an encyclopedic work that included many of the lost Greek sciences. Historians agree that the almost 3,000 works in the Jabirean Corpus could not have been written by one person, and there are numerous links in the works to the Fatimid Imams. The Jabirian Corpus “was an important vector for the long-lived theory that the known metals are composed of sulfur and mercury, and it provides metallurgical evidence to support this claim. The works give detailed descriptions for alloying, purifying, and testing the metals, in which considerable use is made of fractional distillation in order to isolate the different “natures.” The chemistry of sal ammoniac (ammonium chloride) forms a particular focus for the Jabirian writings. This substance was of interest primarily for its ability to combine with most of the metals known in the Middle Ages, rendering the metals soluble and volatile in varying degrees.”*
Jabir, who known in the West as Geber, had a profound influence on the development of chemical knowledge in the West, including the introduction of the experimental method which was discussed in his book The Book of the Blossom.
The alchemy at the time “was extensive and gave descriptions of the geographical origin, physical properties and methods of application of everything found useful in the cure of disease.”** The first pharmacies, or drug stores, opened in Baghdad in the eighth century. By the ninth century, pharmacists were highly skilled specialists, who were required to pass examinations and be licensed to practice pharmacy.
**Ismaili Thought in the Classical Age., An Anthology of Philosophy in Persia, Vol 2, edited by S.H. Nasr & M. Aminrazavi, I.B. Taurus Ltd. 2008
Research by Nimira Dewji
Get breaking news related to the Ismaili Imamat, the world wide Ismaili Muslim community and all their creativity, endeavors and successes.
Inspired? Share the story
Want to inspire? Send your stories to us at Ismailimail@gmail.com
Subscribe and join 20,000 + other individuals – Subscribe now!
Earlier & Related – Nimira Dewji at Ismailimail Archives:
- Fatimid craftsmen were the earliest to make large-scale decorative lustreware items
- Did you know that Ibn Sina’s “Canon of Medicine” was used as a standard medical textbook in European universities for 700 years?
- Rock crystal has been used to represent the visible and the invisible since ancient times
- Did you know that Aga Khan Development Network provides electricity to 10 million people in developing countries?
- Did you know that Aga Khan Foundation assists artisans in marginalised communities in Mozambique?
- Did you know that the Memons, the Chishti Sufis, and Bohras worship in jamatkhanas?
- The paisley motif, a Persian symbol of life and eternity
- Did you know that the Ismaili Centre, Burnaby was the first Silver Jubilee project?
- Did you know that the Blue Qur’an is considered a wonder of Islamic calligraphy?
- Did you know that Filtisac was the first IPS project in West Africa?
Related from the Ismailimail Archives: